Venkateswara” literally means “Lord of Venkata.” This word comes from a mix of two words: Venkata (the term used to describe the hills located in Andhra Pradesh) and Isvara means (“Lord”). The list of 1000 names of Lord Venkateswara is Venkateswara Sahasranam (wherein “Sahasra” is a reference to a thousand words and ‘nam’ is a name).
It is part of Anushasana Parva’s great ancient Indian epic, The Mahabharata. There are many ways to worship the supreme power that rules all universes. But one of the most basic ways to honor the Supreme Lord with potent styles is to perform the simple repetition of your mantras, Strotras, and shlokas with the utmost dedication.
Based on Brahmanda- and Bhavishyottarapuranas, the word Venkata means “destroyer. sins”. It is Derived from the Sanskrit terms Vem (sins) and Kata (“power for immunity).
It claimed that the word “Venkata” is a mixture of two words ‘ven’ (keeps away) and “kata’ (troubles). In the context of that, Venkata is a term that means ‘who keeps away situation or who takes away difficulties’ Venkateshwara, Also known by different names, is a type from Lord Vishnu, a Hindu God Vishnu. Venkateshwara is the God of worship at the Tirumala Venkateswara Temple within Tirupati, Andhra Pradesh, India.
Benefits of chanting the 1000 names of Lord Venkateswara or Vishnu Shasranama.
Sincere devotion comes from complete trust in God. Therefore, praising the ultimate power and chanting Nama Japa with sincerity can work miracles as our prayers get to the Lord earlier than we thought. Chanting a thousand names from Shri Hari Vishnu attracts goodness, peace, bliss, and, above all, his blessings.
The mantras or shlokas and Strotras help to stay focused in our lives. Every word spoken correctly releases energy felt in the body, which stimulates the smallest cells of our body and improves our ability to concentrate.
A healthy mind is vital to a healthy body and vice to the other. So, we must maintain our mental and physical health free from anxiety and disease. Regular chanting of Vishnu’s Sahasranama or listening to it often aids those who are devoted to the cause of maintaining nutritional health.
Recalling the names of our Lord frequently helps us stay grounded, and it helps us feel a sense of gratitude as we acknowledge that God is more powerful than humans.
Last but not least, performing the Vishnu Sahasranama removes one from the cycle of death, birth, and rebirth. People devoted to Shri Hari Vishnu years to achieve Moksha (liberation) through a visit to Vaikuntha, the sacred abode for the Lord after they have breathed their final breaths.
Astrological benefits of chanting the 1000 names of Lord Venkateswara or Vishnu Sahasranama.
A. If you have insomnia, have disturbing dreams each night while asleep, or feel fearful of the dark, the Strotra can help you beat the battle. It can be a great way to find peace of mind.
B. Those suffering from children absent from their homes must read the Vishnu Sahasranama daily.
C. Chanting, the Vishnu Sahasranama, soothes your mind and increases your concentration in the world daily. Reading the names of Lord Vishnu can help you increase your inner energy, which improves your focus and can help you meditate more effectively.
D. Astrologically, If a person has low Lord Sun in their chart of horoscopes, reading this could help make it more powerful.
E. Children struggling academically or would like to increase their ability to learn should sing the Strotra regularly.
F. Chanting the Strotra is believed to assist you in getting over any financial challenges you face and give you wealth.
When Is The Best Time To Read the 1000 names of Lord Venkateswara or Vishnu Sahasranama?
It is recommended to read the Strotra early in the morning, after having had a bath. If you want to read it later in the day, the best time to do it would be at night between 7 and 8 pm. Singing the Strotra before getting to bed is believed to be helpful.
Who is Lord Venkateswara or Lord Balaji ?
One of the most potent almighty names within the Hindu Scriptures, Lord Venkateshwara is thought to have been one of the holy gods or avatars associated with Lord Vishnu. Venkateswara is a persona of Lord Vishnu who he encountered when looking for Goddess Laxmi, according to Varaha Purana and Bhavishya Purana.
Since Lord Vishnu in the form of Lord Venkata is considered the most potent form of the present, Lord Venkateshwara’s Temple is deemed to be Kaliyuga’s Vaikuntha.
And the most sacred shrine for Lord Venkateshwara is “Tirumala Venkateswara Temple,” in Tirupati Andra Pradesh, India. The most exciting thing is that the temple is believed to be the world’s largest temple, receiving over 23 million dollars of donations daily.
Story of Lord Venkateshwara Swamy
Two legends are known regarding Lord Venkateshwara Swamy and Tirupati Balaji temple. One is from Venkatachala Mahatyam, and the other is from Varaha Purana. Both stories prove that Lord Vishnu’s Incarnation influenced Tirumala’s region.
1. Varaha Avtar-Once, mother earth fell to Patal Lok in a while due to Wind God (Vayu Dev) flying furiously to end the raging fire. This caused heavy rain and clouds, and the Earth sank to Pata Lok.
Then Lord Vishnu determined to save the Earth by holding it and became the incarnation of Adi Varaha (A Wild boar). Adi Varaha utilized his tusks to remove Earth away from Patal Lok. Following this incident, Adi Varaha decided to live on Earth to ensure the population’s well-being. He asked his vimana Garuda to take Kridachala Hill out of Vaikunth, a mountain range with the highest peak. Kridachala Hill featured gemstones and looked like Adi’s seven heads. Sesha (Lord Vishnu’s snake-like manifestation).
In response to Lord Bramha, Adi Varaha wore an equilibrist look, sat in the Kridachala Tirumala vimana with her best half (Bhudevi with four hands), and decided to offer information and a boon to those who practice Dhyan yoga as well as Karma Yoga.
2. Lord Venkateshwara Swamy-At the start of Kaliyug, Lord Adi Varaha left Venkatadri and moved to Vaikunth, which was his permanent Adobe. Lord Bramha demanded Narada to take action in the same way that Lord Bramha was seeking Lord Vishnu’s incarnation on Earth.
Narada Muni was along the banks of the river Ganga in the Ganga region, where several rishis were uneasy and unable to determine who would receive the fruits of the Yagna. They were confused between three principal gods, the Bramha, the Shiva, and Lord Vishnu.
Narada offered an idea to Rishi Bhrigu to try and test all the gods, the three supreme Gods. Rishi Bhrigu chose to visit the respective Lord to test each one. When he saw Lord Bramha or Lord Shiva, each did not notice Rishi Bhrigu, which resulted in Rishi Bhrigu being furious. He was finally taken towards Lord Vishnu and did not see Rishi Bhrigu. This made Rishi angry, and He hit Lord Vishnu’s chest. Despite being sore, Lord Vishnu massaged his foot of Rishi and asked if he was injured or not. This provided the answer to Rishi Bhrigu, and he decided that the results of Yagya would be forever committed in the name of Lord Vishnu.
During the incident of hitting Lord Vishnu’s chest Mata Lakshmi became angry, she desired Lord Vishnu to punish Rishi Bhrigu, but it was not the case. Ultimately, she left Vaikuntha and returned to the Earth to perform the path of penance. She also began meditating on Karavirapura (then called Kolhapur within Maharashtra).
Then, triggered by this event, In the wake of this incident, Lord Vishnu was sorrowful in Vaikuntha and went away from Vaikuntha one day to search for Mata Lakshmi and wandered various forests and hills. However, he was unable to locate Mata Lakshmi. Lord Vishnu was living on an ant hill for his refuge in Venkatadri mountain without food and sleep.
Lord Shiva and Lord Bramha chose to aid Lord Vishnu. They transformed into a cow and Calf to serve Lord Vishnu and headed towards Mata Lakshmi. Lord Sun informed Mata Lakshmi about the scenario and asked her to donate the cow and Calf to the Chola kings.
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Chola King sent his animals to the Venkatadri mountains to graze. The cow began to empty her udders on the ant hill.
She then started feeding Lord Vishnu. One day, the cow was observed by the cowherd. He decided to throw his Axe to strike the cow out of anger. Lord Vishnu saves the cow by taking the attack on him. So he is injured. The cowherd noticed the fact that Lord Vishnu had suffered a bleed. He was dead in the midst of his death.
It is believed that Lord Vishnu cursed the Chola King to be a Demon due to the wrong done by his servant. King begged for mercy and forgiveness. Then Lord Vishnu said to him that he’d become Akasa Raja at his next birth, and the curse would be lifted when Vishnu received the crown of Akasa Raja in Vishnu’s marriage with Padmavathi.
Lord Vishnu was incarnated as Srinivasa, resided on Venkatadri mountain, and was cared for by Vakula Devi, his mother. The following time, Akasa Raja was born, but King didn’t have any children. One day, while plowing the fields, he spotted an infant girl sitting in the lotus flowers. He named her Padmavati.
Grand Wedding Of Srinivasa and Padmavati: One day, Srinivasa was out on a hunt and was chasing an elephant. However, the elephant came to the garden where Padmavati had a play with her pals. The elephant threatened everyone; Srinivasa was able to save everyone in the park. Srinivasa was in awe of Padmavati’s beauty and inquired about Padmavati’s beauty.
He informed his mom Vakula Devi that he was planning to get married to Padmavati. Also, he revealed that he’s Lord Vishnu in the Hindu religion, and Vakula Devi had been Mata Yashoda (Krishna’s mother) in her earlier birth. He also said he wouldn’t be at peace until He married Padmavati.
Vakula Devi visited King Akasa Raja with a marriage proposal. In the process, Vakula Devi also discovered that Padmavati had fallen deeply in love with Srinivasa via her maids, and they had fallen ill due to affection.
When Akasa Raja learned about this, he sought advice from Rishi Brihaspati to arrange the marriage. Brihaspati explained the story of Padmavati being born to wed Lord Vishnu during this birth. Everyone was pleased, and the wedding was set.
The Debt Of Kuber: Srinivasa took funds through Kubera (The God of Wealth) to conduct the grand wedding celebrations of two stars.
The loan was so large that the amount all devotees of Lord Venkateswara were paying the loan by giving jewelry, money, and more. To the Lord of the temple.
The expectation is that the loan will be paid off by Kaliyuga’s end.
According to certain scriptures, Srinivasa transformed himself into a stone figure after Laxmi (who was performing the penance of Kolhapur) discovered that he had a second wife known as Padmavathi (Alamelu Manga).
After Srinivasa appeared as a stone, God Shiva and Lord Bramha appeared and explained why, due to the prosperity and emancipation of the Kaliyuga’s people, Lord Vishnu performed all this in Leela.
After knowing that, Lakshmi and Padmavati also decided to stay with Lord Venkateswara. Both Padmavati & Lakshmi sided with either side.
Goddess Lakshmi is on the left side of Lord Venkateswara’s chest, while Padmavathi lies on his right chest.
Vakula Devi (mother of Srinivasa of the period) transformed the garland.
Note-
Srinivasa has stated that all worshippers who come to his temple must get a bath in the Pushkarini river and pray to Varaha before entering his temple. Then only the devotee will enjoy the full benefits of their journey.
lord Venkateswara Swamy Tirupati temple annual celebrations or periodic sevas
- Teppotsavam-Every year, during Phalguna Pournami, the festival is celebrated on a large scale during the Swami Pushkarini community for five days during the month of Chaitra (March).
On the festival’s first day, Lord Rama, along with Sita and Lakshmana, is worshipped and then taken for a ride in the sky on the luxuriously decked floating boat in Swamy Pushkarini.
On the second day, Lord Sri Krishna and Rukmini are blessed and enjoy riding on a float.
The remaining three days, beginning with Trayodasi and concluding with Pournami, Sri Malayappa Swami together, and Sridevi Bhudevi and Bhudevi are taken for an excursion on the Temple tank.
There will be three rounds on the third day, followed by five. Then, on the last day is the day those Utsava murtis are taken for pleasure rides on the stunningly decorated floating float seven times. The crowds of pilgrims gather to witness the beauty of the gods at this time. The beauty of a full moon is an additional attraction to the exquisite beauty of the gods.
Arjita Seva ticket holders who participate in the float festival can enjoy Darsan with the Lord at the end of the festival.
- Vasanthotsavam-The Year-long Vasanthotsavam is held at Tirumala on the days of auspicious luck, Trayodasi, Chaturdasi, and Pournami during the month of Chaitra (March/April) each year.
By the Temple Legend According to the temple legend, the Vasanthotsavam Festival started during King Achyutaraya’s reign in the 1460s.
The celebration was believed to be initiated by the King to commemorate the start of the Spring Season. Lord and his wife bathed in aromatic scents on these three days, which is believed to bring comforting relief to the gods from the burning Sun.
The three-day celebration begins in the morning with the Ankurarpanam (sowing the nine varieties of seeds) ceremony held during the night of Uttarabhadra star, just one day before the beginning of the Vasanthotsavam festival.
Punya Vachanam (purification rituals) and Vaasthu Santhi (worship of gods and God of directions and the environment), and Samprokshanam (sprinkling in holy waters to symbolize symbol for purification) rituals are carried out by temple priests. These rituals are not available to the public.
In all three days, Sri Malayappa Swamy and his companions are taken to a beautiful Vasanta Mandapam. The ritual of Vasanta Mandapam, Abhisekham, a reference to Snapana Thirumanjanam (Holy Bath with aromatic ingredients), is performed in front of Lord Sri Malayappa Swamy’s processional God. Sri Malayappa Swamy and his companions for the first two days.
On the third day, Lord Sri Rama, Sita, Lakshmana, Anjaneya, and Sri Krishna, together with Rukmini and Satyabhama, are also carried out in a procession, along alongside the Lord Malayappa Swamy and His consorts. After the parade is completed, the entire Utsava Murthy is carried in Vasanta Mandapam, where Snapana Tirumanjanam is performed with enthusiasm and devotion.
Pilgrims are invited to attend Srivari’s Annual Vasanthotsavam Festival with a payment of Rs.300 per ticket for each person.
3.Koil Alwar Thirumanjanam Koil Alwar means “Holy Shrine”. Alwar is a “Devotee.” Tirumanjanam refers to “Cleaning with aromatic ingredients.”
Koil Tirumanjanam is a purification ceremony of the temple’s sanctum santorum and areas by devotees. The ceremony is a time when all gods and other objects are removed from the sanctum Santorium and cleansed. The “Mula Virat” is covered with waterproof protection.
The whole Garbha Graham, including floors, walls, ceilings, and within the sanctum. Sub-shrines, puja objects are cleansed using water and Tirumanjanam, a mixture of sandal paste, camphor, turmeric, saffron Kicchili Gadda (a root vegetable), and more. It is spread, acting as an anti-bacterial and disinfectant.
The cover of the primary God is removed, and then the gods, the Deepam, and other objects are placed within. Pujas, special pujas, and Naivedyams are then presented to the God of the day.
This ritual is conducted precisely as per the agamas. It’s performed every year four times, namely. Before Ugadi, Anivara Asthanam, Vaikunta Ekadasi, and Annual Brahmotsavams.
- Pavithrotsavam-Tirumala Tirupati Devasthanams (TTDs) celebrate Srivari Pavithrotsavam every year on the critical days of Ekadasi, Dwadasi, and Trayodasi in the month of Sravana as per the Hindu calendar. This festival is also known by the name “Festival of Purification.”
The first time this festival was introduced was by Saluva Mallaiah deva Raja in 1463 A.D. at Tirumala during the time of Saluva Narasimha, according to the inscription of 157 found at Srivari Temple.
On these three days, Tirumanjanam and Homam are performed in honor of the principal God and as principal gods worshipped by the Lord Sri Venkateswar Swamy.
In the lead-up to this purification celebration, Ankurarpanam is celebrated the day nine kinds of cereals are planted in a pot made of Earth which is the start of the festival.
The significance of this celebration is that priests ask for pardon by Lord Jesus Christ. Lord for their deeds and the commissions and omissions they commit in a manner that is either unknowingly or knowingly the daily rituals for the God of the presiding deity in the temple year.
On the first day of Pavithrotsavam, Homam (Prayer to Sacrificial Fire) is performed at Yagasala inside the temple, followed by Snapana Thirumanjanam(celestial bath) for about two hours to the processional Deities that are infused with honey, milk, curd, or turmeric.
In the evening, the procession divinities are taken on enjoyment rides around four mada roads to bless the pilgrims who come to view the magnificence that is Lord Malayappa Swamy draped in dazzling Gold and Diamond jewels.
On a subsequent day, after Snapana Thirumanjanam(celestial shower), unique puja is performed to the silk-woven heavenly strings called “Pavithralu,” which are the purified strings. The most remarkable thing about the line is that it comes in five Black colors Blue, Red, Green, Yellow, and Green.
“Pavitralu” will be tied around the neck, head, and waist of the Lord before being taken to the procession. The ties are connected to the temple’s gods and temples within the Prakaram, such as the Ananda Nilaya Vimana Venkateswara Swamy, Yoga Narasimha Swamy, and so on. as well as in honor of Lord Sri Bhuvarhaswamy situated next the shrine of Swami Pushkarini.
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The holy silk threads are made from a particular type of premium cotton, which is grown solely in the area intended to be a home for the Tulasi plant. It is believed to be sacred to Hindus.
On the third day, the holy Homam is celebrated and followed by Snapana Tirumanjanam, followed by rituals such as Visesha Samarpana and a procession through the four mada streets and ends with Purnahuthi, which is held inside the main temple.
- Pushpa Yagam- This ceremony is held following the annual Brahmotsavam on the Asterism of Sravanam, the star born to Lord Venkateswara typically during the month of Krittika according to the Hindu calendar, which falls in October and November.
Ankurarpanam is celebrated before the Pushpayagam. On the day of this event, just after the traditional pujas, Sri Malayappa Swami, along with Sridevi and Bhudevi, is sitting on a unique golden platform at Sampangi Mandapam.
After the offering of Tirumanjanam in the Utsava murtis worship, it is offered to them by providing tonnes of a variety of flowers. A subsequent parade is held at night.
According to the Scriptures, this celebration is generally used to protect Earth from natural disasters like earthquakes, cyclones, and epidemics and pray to the Lord to save humans, the fauna, and flora from all the tragedies.
TTDs revived this festival that was fashionable in the 15th Century in the 1980s.
Tirumala Tirupati Devasthanams TTD performs the annual Pushpa Yagam in honor of the Lord Sri Venkateswara Swamy at the holy hill shrine of Tirumala during The month of Karthika (October/November).
This festival occurs yearly, observed in the month of Sravanam Star (Birth Star of Lord Balaji) during Karthika (October/November).
- Abhideyaka Abhishekam: This festival is celebrated during the holy month of Jyestha as per the Hindu Almanac. Fete is celebrated in conjunction with the star Jyestha within the constellation. The festival is also referred to as “Abhidhyeyaka Abhishekam.”
“Abhidhyeyakam” means protective shield or armor (that that is not destructible). To fight the evil infringing on the Earth, the Lord came out with this protective armor during this Kaliyuga. The special Abhishekam (celestial bath) is performed to honor this particular “Armour of God” this festival is also known as Abhidhyeyaka Abhishekam. Because this celebration is during the month of Jyestha, it is also referred to by the name of “Jyesthabhishekam.”
According to the temple legend, the special Abhishekam ritual is typically performed yearly to safeguard the Utsava gods of Lord Malayappa Swami and his associates Bhudevi and Sridevi. Bhudevi from any harm caused by conducting processions or Tirumanjanam (holy baths) throughout the year, especially during celebrations.
The festival continues for over three weeks. Every day following the second bell, the Lord and his guests are transported into the Kalyanotsava mandapam, located at Sampangi Prakaram. Snapana Tirumanjanam is performed amid the chanting of Vedic mantras.
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Snapana Tirumanjanam involves taking an offering to the gods that involve holy and consecrated water combined with spices, including sandal paste, turmeric, milk, honey, and curd.
The Lord and his consorts are dressed in different clothes (special Kavachams) daily. On the first day, Lord makes pilgrims feel welcome in Vajrakavacham (armor embellished with diamonds), followed by Muthyala ka cham (armor decorated by pearls) and Svarna kavacham (armor made of the precious metal gold) on the 3rd day. The Svarna Kavacham is adorned by God the Lord and his consorts throughout the year but is removed to make way for Abhidhyeyaka Abhishekam the following year.
- Padmavathi Parinayam: This celebration is held in May. The exquisitely decorated Parinayotsavam Mandapam in the Narayanagiri gardens is the site for the wedding ceremony of Lord Srinivasa and Goddess Padmavathi.
The three-day annual festival takes place at night under the moon’s glow. In this vibrant ceremony that is held in the months of Navami, Dasami, and Ekadasi during the month of Vaisakha, Sri Malayappaswami, the goddess of the festival of Lord Venkateswara and Lord Venkateswara, is seen arriving with fashion at Gaja, Aswa and Garuda Vahanas on the days. Bhudevi and Sridevi arrive on separate pallquins. Bhudevi appear on different palanquins.
Every day following the wedding ceremony in the Parinayotsava Mandapam, a ‘Koluvu” Koluvu” is celebrated. After singing the vedic songs and hymns of devotion, Lord, along with Sridevi Bhudevi and Bhudevi, go back to their temple.
The day began with Lord Sri Malayappa Swami, the celestial Gaja Vahanam, and His two consorts, Goddess Sridevi and Goddess Bhudevi, in separate palanquins.
The wedding ceremony is awe-inspiring and takes place uniquely according to Hindu wedding traditions. In this ceremony, the Lord is in the exquisitely decorated Parinaya Mandapam, and His two female consorts are sat on the other side.
Edurukolu(Receiving one another), (Pula Bantata), Game of Flower Balls, and Vastra Dharanam(offering of new clothes) are traditional games played. The same ceremony is performed on each of the three days. Then, after this magnificent wedding, the lighting of crackers adds an extra touch of glamour to the whole ceremony. Following the wedding ceremony, Lord Malayappa Swamy, along with Sridevi and Bhudevi, will return to the main temple as part of the procession.
- Pushpa Pallaki– As per the custom of people who are part of the Tirumala Tirupati Devasthanams(TTDs), the temple account starts from Dakshinayana (winter solstice) in July. Anavar Asthanam, The grand durbar celebration of Lord Venkateswara, also known as the “Annual Festival,” is observed on the day (usually on the 16th of July).
The last year’s financial statements are presented to God on this day, and the Lord begins the new year with a new book. The principal temple officials put their office badges before the Lord and returned. The significance of this ceremony lies in the Lord letting them hold their offices according to the way He deemed them suitable.
In the evening, the Lord is escorted in a procession down the four mada roads on the lavishly decorated palanquin. It’s a fantastic spectacle for those participating in this religious celebration. The Lord Sri Malayappa Swami and His attendants are beautifully dressed in garlands and ornaments during the Arjitha seva.
In the evening, the Lord is paraded through all four Mada streets on a lavishly decorated and decorated flower palanquin. It’s a spectacular spectacle for the devotees who take part in this area seva fullness and revel in the magnificent appearance of the Lord.
The list of periodical Poojas on the Sri Venkateswara Swamy temple.
| Name of the Pooja | per person allowed | Time/Month | Cost Per Person | prasadam |
| Teppotsavam (Annual) | 1 | 18 hours 5 days a year | 500 per day | one single laddu |
| Vasanthotsavam (Annual) | 1 | 13 hours march or April | 300 | single laddu |
| Padmavathi Parinayam (Annual) | 1 | 16 hours May | 1000 | single laddu |
| AbhideyakaAbhishekam (Annual) | 1 | 7 hours June | 400 | single laddu |
| Pushpa Pallaki | 1 | 18 hours of July | 200 | single laddu |
| Koil Awar Thirumanjanam/4 times per year | 1 | 08:00 hours/(4 times during the calendar year) (on Tuesdays before Ugadi, Anivara Asthanam Srivari Brahmotsavam as well as Vaikunta Ekadasi) | 300 | single laddu |
| Pavithrotsavam (Annual) | 1 | 08:00 hours/ August | 2500 | single laddu |