Sri Mookambika Temple Kollur Karnataka 576220 is for Mother Goddess Mookambika is the Hindu Goddess who represents Adi Parashakti. She is said to be the mother of the universe, and Shakti alludes to the enormous energy that permeates everything.
Adi Parashakti manifests as Saraswati, Lakshmi & Parvati. Mookambika, Kali, Chamundi, Uma, Kamakshi, Amba, and countless other forms. The mother manages creation, safeguarding and obliteration.
Once, a demon named Kamasura tried to do heavy penance to Shiva to be invincible. He previously got aid to be killed by just a lady, but since the demise of Mahishasura, Kamasura needed to become godlike.
To prevent this from happening, at the request of the Gods, Goddess Saraswati stopped his speech, causing him to be incapable of requesting a boon from Shiva.
Made Kamasura, now named Mookasura, because he is mute and livid with rage. He conquered Indra, took over his kingdom, and subjected the three worlds to chaos.
To tackle this issue, the Trimurti approached their spouses, the Tridevi, to make a structure to overcome the evil spirit. They took their energies and formed a Devi.
She then, at that point, rode her lion and slew Mookasura, giving her the name, Mookambika. At that time, Kollur rishi performed penance to the Trimurthi and Tridevi and asked that murti gods would be established on where he put to penance.
They conceded his desire and turned into a linga with a brilliant line, or Rekha, parting in the centre, so one side addressed the Trimurti and the other, the Tridevi.
Over the long run, Adi Shankara found a Vigraham or a symbol which repeated Mookambika and laid it out behind the linga to frame the sanctum sanctorum of the Mookambika Temple in Kollur, Karnataka.
Sri Mookambika temple Kollur Karnataka 576220-History
As per ancient Scriptures and inscriptions, along with other proofs found in the locality, it is clear that the Kollur Mookambika Temple has been an abode of Devi Shakthi worship for centuries.
In an old engraving (dated 1481 A D) found here, the wellspring of the Shakthi has been portrayed. Shree Mookambika Devi, in the form of Linga, is the Adi Shakthi, the Creator and the protector of all life forms.
Kollur Mookambika temple is believed to be 1200 years old, and many kings had faith in this Temple. The local kings and the well-known Kings of the Keladi Dynasty, Shankanna Nayaka and Shivappa Nayaka, had given many donations to the Temple and renovated it.
This Temple is dedicated to knowledge and art, and Goddess here is worshipped as Lord of speech and letters. It is said that the icon of Mookambika Devi is made of Panchaloha five metals (Gold, silver, copper, iron and lead).
According to Mookambika temple history, this Temple is the only one dedicated to Parvathi, the Goddess. The creation of this Temple is believed to have been done by Parashurama.
Individuals of Tamil Nadu mainly check out this Temple. Parvathi is called Thai Mookambikai in Tamil.
History has it that Parvathi had killed Kamsasuran, who had become powerful through his penance while staying there. Veerabadra, Shiva and Ganapathi assisted the Goddess in her efforts to create Kamsasura Moronic.
This is the reason he began to be known as Mookasuran. This name was given to him because ‘Mooka’ means dumb. In the end, Parvathi killed him with her chakra.
This occurrence occurred the evening of Shukla Ashtami. Then, Devi came to be famously referred to in the form of Kollur Devi Mookambika.
The divine energy of the Devi came to be revered with the lingam by Kola Maharishi. At the point when you visit the Temple, you will want to consider this lingam to be the primary god.
Worshippers call this Jyothirlingam. To be exact, Devi Mookambika supports four arms and three eyes. In her grasp, she has the sacred circle and conch.
It is said that the Goddess Saraswati gained and gained outrageous love from the profoundly regarded otherworldly pioneer, Adi Shankara.
Devi Saraswati appeared before him, acknowledging the prayers. Adi Shankara affirmed his desire for Devi, arguing for her to place her presence in Kerela, where there was still no sanctuary in her regard.
Devi Saraswati accepted his desire based on one condition Adi Shankara would have to lead her way to the destination. On the way, he can not be uncertain and think back to affirm her presence, in any event, for one time.
The second he neglects to keep this condition, Devi will pause and remain precisely where she would be at that point. However, the situation was accepted by Adi Shankara, and they started their journey down the Kodachari hills. Shankara led the way, and the tinkling sound of the Goddess kept him canny.
Suddenly, the ringing sound disappeared after they walked several distances. In the wake of hanging tight for quite a while, Shankara turned around to take a quick note of the Goddess, who watched him with impugn.
Based on the condition, Devi Saraswati stopped at that moment and place. But without losing all hope, Shankara effusively apologized for failing to keep the shape and consistently pleaded and begged the Goddess to come along with him.
The Goddess was ultimately very impressed to see his determination, and she agreed to go with him. She would be available in Kerela at Chottanikkara Temple in the mornings and return to Kollur Mookambika sanctuary by noontime.
The history of the Mookambika temple is vast, and there are many things to decipher. The water of the river Souparnika is considered sacred and is used in various auspicious rituals, and the water of this river is holy and pure.
There is even a short Mookambika safe-haven Kollur history of the stream. An eagle named Suparna was believed to be penitent and finally ascended to heaven. Thus, this is how the waterway got its name Sauparnika.
When one visits this place, taking a dip is a pure feeling and very enriching. Taking the plunge before heading inside the Temple is considered a must.
Kollur Mookambika sanctuary history gets additionally reinforced with the meaning of Swayambhulinga. Parameshwara was believed to draw the Srichakra by using his toe.
Kola Maharshi enjoyed the durable retribution here. It is the wellspring of reflection, which spreads to different areas of the planet.
Sri Chakra Bindu has a more tangible form, the Udhbhava linga, which is said to have the possible proximity of all the Gods. The point of significance here is that the Devi has evolved with the help of this linga known to fulfil the desire of the devotees.
A golden line has become widespread on the left side of the Linga. Various journeys include the holy sites of Lord Shiva, Lord Ganesha, Lord Subramanya and more.
Kollur Mookambika temple pooja rates
| Number | Pooja | Price |
| 1 | ANNA SANTHARPANA FOR 1 TIME | 15000 |
| 2 | ANNAPRASHANA KANIKE | 100 |
| 3 | ASHTOTHARA BHASMARCHANA | 10 |
| 4 | ASHTOTHARA KUMKUMARCHANA | 15 |
| 5 | CHANDIKA PARAYANA | 100 |
| 6 | CHAVALA KANIKE | 50 |
| 7 | EKADASHA RUDRABHISHEKA | 100 |
| 8 | EKAWARA RUDRABHISHEKA | 30 |
| 9 | ELEPHANT GATE DARSHAN | 30 |
| 10 | FRIDAY POOJA WITH COCONUT NAIVEDYA FOR 1 YEAR | 1300 |
| 11 | FRIDAY POOJA WITH RICE, COCONUT NAIVEDYA FOR 1 YEAR | 2000 |
| 12 | GANAHOMA OF 1 COCONUT | 150 |
| 13 | GHEE LAMP | 30 |
| 14 | HANNUKAI (2 COCONUT) | 35 |
| 15 | HARIVANA NAIVEDYA | 100 |
| 16 | KARPOORA ARATHI | 15 |
| 17 | KSHEERABHISHEKA | 15 |
| 18 | LADDU (PRASADA) | 20 |
| 19 | LALKI UTHSAVA | 500 |
| 20 | MAHA POOJA | 8000 |
| 21 | MAHA PRASADA (PRASADA) | 100 |
| 22 | MAHA TRIMADHURA | 50 |
| 23 | MOOKAMBIKA ALANKARA POOJA | 75 |
| 24 | NAI AAPPAM | 100 |
| 25 | NAMAKARNA KANIKE | 100 |
| 26 | NANDA DEEPA FOR 1 YEAR | 5000 |
| 27 | NITHYA NAIVEDYA FOR 1 MONTH | 800 |
| 28 | PANCHA POOJA | 400 |
| 29 | PANCHAKAJJAYA (PRASADA) | 10 |
| 30 | PANCHAMRITHA | 100 |
| 31 | PARAMANNA NAIVEDYA | 75 |
| 32 | PARIVARA POOJA | 500 |
| 33 | PHALA PANCHAMRITHA | 50 |
| 34 | PUSHPA RATHOSTHSAVA | 1200 |
| 35 | PUSHPANJALI | 10 |
| 36 | SAHASRANAMA BHASMARCHANA | 25 |
| 37 | SAHASRANAMA KUMKUMARCHANA | 50 |
| 38 | SHATHA RUDRABHISHEKA | 800 |
| 39 | THEERTHA BOTTLE (PRASADA) | 10 |
| 40 | THULABARA SEVA KANIKE | 300 |
| 41 | TRIMADHURA | 30 |
| 42 | TRISHATHI BHASMARCHANA | 15 |
| 43 | TRISHATHI KUMKUMARCHANA | 30 |
| 44 | UPANAYANA KANIKE | 100 |
| 45 | UTTAMA MAHA TRIMADHURA | 200 |
| 46 | VADA NAIVEDYA | 100 |
| 47 | VEERABHADRA ALANKARA POOJA | 40 |
| 48 | VIDHYARAMBA KANIKE | 200 |
| 49 | VITHI(BHAGAVATHI SEVA) | 50 |
| 50 | VAHANA POOJA(HEAVY VEHICLE) | 200 |
| 51 | VAHANA POOJA(LIGHT VEHICLE) | 100 |
| 52 | HOMA PRAYASCHITHA ( Not a Seva) | 350 |
| 53 | NORTH GATE DARSHAN ( Not a Seva) | 100 |
| 54 | PUNYA PRAYASCHITHA ( Not a Seva) | 200 |
| 55 | SHANKARACHARYA PEETA DARSHAN (Not a Seva) | 50 |
| Special Seva | Special Seva | Special Seva |
| 1 | CHANDIKA HOMA | 8000 |
| 2 | DEEPASTAMBA LIGHTNING | 3000 |
| 3 | GANAHOMA OF 12 COCONUTS | 1500 |
| 4 | NAVAGRAHAPOORVA CHANDI YAGA | 20000 |
| 5 | UDAYASTAMANA POOJA (GOLDEN CHARIOT) | 15000 |
sri mookambika temple kollur karnataka 576220- Darshan timing
TEMPLE Pooja and Darshan TIMINGS
| Morning Pooja | 5 am to 1.30 pm |
| Afternoon (Only “Darshan” ) | 3.00 pm to 5.00 pm |
| Evening (Except on Special days) | 5.00 pm to 9.00 pm |
Sri Mookambika Temple Kollur Karnataka 576220– WORSHIP TIMINGS
| Morning Temple opens | 5 AM |
| “Abhishekam” to the Lingam | 5:15 AM |
| Ganahoma (1 Coconut) | 5:30 AM |
| The morning service ( Pooja) starts | 6:30 AM |
| Danta Dhavana Mangalarathi | 7:15 AM |
| Panchamritha Abhishekam | 7:30 AM |
| Naivedya | 7:45 AM |
| Morning Mangalarathi and “Bali” Utsavam | 8 AM |
| Morning Bali Utsava Ends. | 8:15 AM |
| Devotees are allowed for “Darshan.” | 5 AM TO 7:15 AM Again 7:45 AM TO 11:30 AM |
| Afternoon Pooja starts | 11:30 AM |
| Mangalarathi, and the afternoon “Bali Utsava.” | 12:30 PM |
| The Temple Closes | 1:30 PM |
| devotees are allowed for “Darshan” | 12 PM TO 12:20 PM And 12:45 PM TO 1:30 PM |
| The Temple door opens | 3 PM |
| Afternoon Devotees are allowed for “Darshan” | 3 pm to 6:30 pm |
| only “ Darshan” but no Sevas | 3 pm to 5 pm |
| Pradosha Pooja starts | 6:30 pm |
| Panchamritha Abhisheka | 7 pm |
| Naivedya | 7:15 pm |
| Mangalarathi | 7:30 pm |
| Pradosha Pooja Mangalarthi for all accompanying Deities. | 7:45 pm |
| Naivedyam | 8 pm |
| “ Bali” and Mangalarathi | 8:15 pm |
| Night “ Bali” Utsava | 8:30 pm |
8:30 pm Utsava Moorthi is placed at the Saraswathi Mantapa and Naivedya with Beaten rice and coconut.After that, Mangalarathi and Ashtavadana Seve Once it is over, Shree Devi will be taken inside the Temple
| Kashaya Mangalarathi | 9 pm |
| Evening Devotees are allowed Darshan (except on days special Festivities/occasions) | 5 pm to 9 pm |
Sri Mookambika Temple Kollur Karnataka 576220- Festivals
Nithyothsavam (Daily) :-
Before the Pradoshakala Pooja at 6 pm, the festival idol is carried to the Olga Mantapam (Saraswathi Mantapam)) in the North, and the Ashtavadhana Seva is offered to the Goddess there. The Varothsava will run from Karthika Amavasya to Jyestha Shuddha Ashtami.
Varothsavam (Weekly) :-
Daily rites like Trikala Bali and other routine rituals are Nithyothsavam. From Sri Mookambika Janmashtami to the commencement of Navarathri ( Ashwayuja Shuddha first), all practices are performed at Purana Mantapam inside the Temple. From the beginning of Navarathri till the Janmashtami of Sri Mookambika, there is Palaki Uthsavam (palanquin) in the outer round of the Temple and Ashtavadhana Seva is performed at the Saraswathi mandapam Temple.
Pakshotsavam(Fortnightly) :-
On all New moon days and Full moon days, after the Night Bali, the festival idol is carried to the Olga Mantapam(Saraswathimantapam) in the west. This street festival is regularly observed following the return of the festival idol, after which it is the time that Kashaya Thirtha is distributed.
Navarathri festival:-
In the course of Navarathri Celebrations, as well as the distinctive “Poojas” Shatha Rudrabhishekas and in the evening, “Kalpoktha Navarathri Special Pooja” is celebrated. Navarathri, celebrated for Nine Days, “Navadurgalankara” is achieved. On Mahanavami Day (the ninth day) Car Festival (Rathotsava) is held by placing the Devi on the decorated Pushparatha. It is believed that the “Chandi” Sthotra will be read for all nine days. “ Chandika Homa” also will be performed. The Navarathri Celebrations end on Vijayadashami day. On Vijayadashami day, thousands of devotees perform the Aksharabhyasa Seva at the Saraswathi Mantapa.
Dhanurmasa :-
During the month of Dhanu, the routine poojas will be performed every morning, special “Naivedyas” will be offered, and “Mangalarathi” will be served.
Shivarathri:-
In the celebration of Shivarathri, Along with the usual Poojas, especially “Abhishekas”, ” Archana’s”, “Naivedyas”, and ” Mangalarathi”, will be given out. Festivals can also be held along the street called “Beedhi Utsava.”
The Annual Festival:-
The Annual Festival is held every year in March or April for Nine days. Daily worship and special processions are held. In the afternoon, ” Shatha Rudrabhishekha will be performed”.At 5.30 pm and 10.00 pm, Street Festivals take place. The major Car Festival ( Maha Rathotsava) is scheduled for 8 June. The following day will be the “Okuli Festival” ( like Holi) as well as also the Boat Festival ( Theppotsava) celebrated along the Sowparnika River. On that day, during the “ Maha Rathotsava”, the festivities will be held, seating the Devi on the “ Doddatte” (Decoration like the Aura Devi).
Ugadi:-
The traditional Poojas will be served in the celebration of Ugadi, with a special preparation made using Neem. In the evening, from 5.30 pm to 6.00 pm, the Goddess will be placed at the Saraswathi Mantap and unique offerings and Mahamangalarathi will be performed, followed by the traditional “ Panchanga Shravana” ( Predictions are made about the Nation, Rain, Agriculture and Political Scenario etc. ) This is the beginning of the new year. Unique festivals are held on the evening of Ramanavami, i.e. after 15 days from Ugadi.
Ashtabandha Brahmakalashotsava:-
Ashtabandha Brahmakalashotsava is performed once in twelve years. The last time this festival was held splendidly was in April 2002.”Abhisheka” (ceremonial bath) was born on the Linga using 1008 “Kalashas” (vessels containing water which included 1000 comprised of silver and eight comprised of Gold) full of holy water. All Sevas and programs take place during Brahmakalashotsava Festival. The “Sahasra Kumbhabhisheka” was performed in the presence of Shringeri Jagadguru Shree Shree Bharathi Theertha Swamiji. This Ashtabhandha Brahmakalashotsava, Ati Rudra Mahayaga, Sahasra Chandi Mahayaga was performed with the assistance of around 200 priests. Shree Raghavendra Bharathi Swamiji performed the “Poornahuthi” of the Sahasra Chandika Yaga from Ramachandrapura Math.
Chandika Homa:-
About 7 Priests perform the Chandika Homa by reading 700 verses and 700 hymns from the Shree Devi Mahatme and offering sweet pudding (Payasam) 700 times to the Agni. Reliably, the Chandika Homa Seva is acted in the Temple.
Sri Mookambika temple kollur karnataka 576220–Other Homa Names And Homa Purpose
| Homa Purpose | Homa Name |
| To get Progress in Education and Profession do | Saraswathi Homam and Ganapathi Homam |
| to get protection from evil spirit,negative energy,black magic or tantra mantra caused by enemy do | Maha Sudarshana Homam and Rudra Homam |
| to get better Health and Healing | Ayushya Homam and Dhanwanthari Homam and Maha Sudarshana Homam |
| For Endurance and Longevity in life | Maha Mrutyunjaya Homam and Ayushya Homam and Rudra Homam |
| To repair Vastu Defects | Vasthu Homam and Bhoo Varaha Homam and Navagraha Homam and Chandika Homam |
| get Success in Business and Wealth | Mahalakshmi Homam/ Kubera Homam and Navagraha Homam and Chandika Homam |
| problems in Marriage and Conjugal Harmony do | Swayamvara Parvathy Homam and Chandika Homam and Navagraha Homam |
| for getting Children | Santhana Gopala Homam and Chandika Homam |
| Eliminating planet Adversaries | Navagraha Homam and Chandika Homam |
| to get Success in Real Estate & Farming | Bhoo Varaha Homam and Mahalakshmi Homam and Ganapathi Homam |
| To overcome Grave Dangers | Rudra Homam |
| for Materially and Spiritually | Gayathri Homam |
| To destroy Adversaries | Bhairavi Homam |
| attain Money, Name and Fame | Katyayini Homam |
| get Peace and Prosperity | Sri Sukta Homam |
| peace to Rest Departed Souls | Thila Homam |
| To eliminate suffering. | Shanishwara Homam |
| For Physical Strength and Vitality | Hanuman Homam |
| destroy Evil Spirits | Mahakali Homam |
| To Prosper in Life | Lakshmi Narasimha Homam and Lakshmi Narayana Homam |
| To Gain Intellectually | Sri Vidya Homam |
Kollur Mookambika temple in which district
sri mookambika temple kollur karnataka 576220, is one of the seven abodes of salvation in the creation of Parashurama. Mookambika temple is found in Kollur, Udupi District of Karnataka.
Mookambika Temple stays/Kollur Mookambika temple rooms.
The Temple Authorities have made accommodation arrangements for devotees who visit the Temple. Super Deluxe Lodges, Air Conditioned Lodges, Non-Air conditioned Lodges and ordinary dormitory halls are provided with a nominal rent.
| Guest House Name | Facility Details | Types of Room | Total Room | Per day Rent | Occupants allowed |
| Lalithamba Guest House | Air-Conditioned ( Double bed) | Deluxe Rooms | 28 | 600 | 4 |
| Lalithamba Guest House | Air-Conditioned ( Double bed) | Non-Deluxe | 26 | 500 | 4 |
| Lalithamba Guest House | Double Bed | Deluxe Rooms | 29 | 300 | 4 |
| Lalithamba Guest House | Non-Deluxe Rooms | 42 | 200 | 4 | |
| Lalithamba Guest House | Hall – Big | ( General Bath & Toilet) | 7 | 300 | 30 |
| Lalithamba Guest House | 3 Bed | Non-Deluxe Rooms | 8 | 300 | 6 |
| Sowparnika Guest House | 3 Bed | Non-Deluxe Rooms | 26 | 300 | 4 |
| Matha Chatra Guest House | 3 Bed | Non-Deluxe Rooms | 31 | 200 | 4 |
| Jagadmbika Guest House | 3 Bed | Non-Deluxe Rooms | 8 | 250 | 2 |
| Jagadmbika Guest House | Double Bed | Deluxe Rooms | 42 | 500 | 4 |
| Dormitory | Hall Big | 64 | 200 | 65 |
Sri Moolambika temple Accommodation Booking procedure
A Devotee can book Room for 90 days, and booking is allowed for one day.
Room booking can’t be cancelled or prepone or Postponed.
At the time of room allocation, the Devotee must show photo ID proof.
You will receive your Room 24 hours after check-in.
For the second day, room extension may not be possible.
The Devotee has to inform the enquiry office an hour before check-out.
Single occupancy may not be permitted in the Room.
Unmarried or unrelated couples will not be allowed to use the Room.
Kollur Mookambika temple accommodation online booking
Visit the Temple website-www.kollurmookambika.org
Kollur Mookambika temple accommodation contact number
08254-258221
08254-200200
sri mookambika temple Address
Sri Mookambika Temple, Kundapura Taluk, Kollur, Udupi District – 576 220